... event your mind keeps shifting from one thing to another, sometimes quickly and dramatically, sometimes inventing hypothetical situations to use as comparisons or differences? This is similar to the case as seen in . The Book doesn’t work in a strict and orderly fashion but starts out to describe at length different characters, then moves to fast actions, slows down again to a very argued trail, then draws rapidly to a close with Billy’s hanging. Even after that event, (the hanging), the book lingers on with a comment of it and ties up all loose ends (Captain Vere dieing etc…). Though this story lacks orthodox format, it coheres in a profound and moving ...
... "Or that the Everlasting had not fixed His cannon ‘gainst self-slaughter … how weary, stale, flat, and unprofitable seem to me all the uses of this world." (1.2.131-134). Throughout the play, Hamlet teaches the audience the depths of his depression through soliloquies. Hamlet not only regards the world with pessimism, but he also has suicidal feelings. Hamlet displays thoughts of self that questions the worth of living. The foremost cause for his exasperation and aggravation is the fact that his mother and his uncle, Claudius immediately got married right after his father’s death. His mother’s actions seem to be what repulses Hamlet most as he ye ...
... checking that all was well in the fields and paddocks, although Gabriel Oak had check before her. When Troy had become entangled with her, one of his first questions was ‘Are you a woman?’, to which Bathsheba replied, ‘Yes.’ His immediate reaction was to compliment her by calling her a lady, illustrating his natural tendency to see most young ladies he comes across as merely objects for personal conquest. Flattery is of course his chief weapon in charming and conquering the female heart. One of the main reasons that Bathsheba fell for him in the first place is her own vulnerability to flattery, as she is such a vain young lady. From this point on, on ...
... masking imagery can be seen through Feste. Acting as a wiseman and not the fool, Feste shows the development of masks. Feste tries to “conceal [him] for what [he] is”(1.2) because he knows that if the people knew that he was a wiseman, than he would not be called upon to sing his songs, symbols of what is right. Also, the people would not come to him for the advice he gives them in his songs and speeches. This is a strong example of masking imagery because it shows of what the character might be like without his mask, and what he might be treated as if he wasn’t the fool. In the play, full of masking imagery, Feste shows his many personalit ...
... manifest belief in the Christian faith. The initials of his name, J.C., are the same as Jesus Christ. Just as Jesus was exalted by many for what he stood for was supposed to be , Casy was hailed and respected by many for simply being a preacher. Casy and Jesus both saw a common goodness in the average man and saw every person as holy. Both Christ and Casy faced struggles between their ideals versus the real world. (Despite Casy's honesty, goodness, and loyalty to all men, he would not earn a meal or warm place to stay. Although Jesus had many followers, still others opposed his preaching until the very end. ) These prophets attempted to disengage man from the care ...
... and reserved family. Guitar introduces Milkman to Pilate, Reba, and Hagar, as well as to normal townspeople such as those that meet in the barber shop, and the weekend party-goers Milkman and Guitar fraternize with regularly. However, despite their close friendship, the opportunity to gain a large amount of gold severs all their friendly ties. Guitar, suspecting Milkman took all the gold for himself, allows his greed and anger to dictate his actions and sets out on a manhunt, ready to take Milkman down wherever and whenever he could in order to retrieve the hoarded riches. Guitar's first few sniper attempts to execute Milkman did fail; however, the ending ...
... leaves Hungary in hopes that he is "leaving behind the endless poverty and oppression that were the birthrights of a Slovak peasant in Franz Josef's empire" (Bell, p.3). Kracha's desire to leave his plight behind in his native country and restart his life in America is the reason that also drove the Chinese to the United States, earlier the Irish and later the Mexicans (Discussion, 10/11/99). All of these immigrants have had to take some time to assimilate and to be accepted by the "Americans" ethnically, socially, and politically. Kracha is the first of his immediate family to come to the United States. Despite his dreams to leave poverty behind, Krach ...
... When the Jewish immigrants came to the U.S. there culture had to be changed to adapt to the Americans. They shaved their beards and ate non-kosher foods, they slowly had to separate themselves from there homeland. They had to blend in with there surroundings to get a job or even to make friends. In one of the letters, a young Jewish woman would go to work each day knowing that she would be harassed when she arrived. One of her fellow co-workers said the all Galician Jews should be dead. With comments like that, I myself would try to hide the fact that I am of different culture. The Jewish people would have to slowly bring back there heritage after they beco ...
... be reached. In his writings, Arnold stated that for a man to be cultured he has to be versed in both religion and classic literature. Although Arnold's culture sought the advancement of the human mind; he did not want people to get wrapped up in technology. "Faith in machinery is, I said, our besetting danger; often in machinery most absurdly disproportioned to the end which this machinery" (23). Arnold believes his culture is "more interesting and more far-reaching than that other, which is founded solely on the scientific passion for knowing" (21). Arnold believed that culture dealt with perfection; as he stated in "Sweetness and Light", "Culture ...
... her children, but only her mother-woman image. Chopin illustrates the idea by telling the reader, "...Mrs. Pontellier was not a mother-woman" (689). Edna tries to explain to Adele how she feels about her children and how she feels about herself, which greatly differs from the mother-woman image. She says, "I would give up the unessential; I would give my money; I would give my life for my children; but I wouldn't give myself. I can't make it more clear; it's only something I am beginning to comprehend, which is revealing itself to me" (720). Similarly to Edna's relationship with her children is that with her husband, Leonce. The Grand Isle society defines the ...
