... and any hope of ever having one. Robert turns out to be open to new experiences, although he has never tried it; he gives it a try. Both of these people have a vision that is lacking by the wife. The narrator's vision is not clouded by the things he sees. Robert relies totally on his inner vision to guide him because he is blind. Because both of these people have a vision that is not possessed by Robert's wife, they get along very well and hit it off from the start. The wife's lack of vision is seen when she first introduces Robert to her husband. Her husband asks Robert what side of the train he sat on. After making this remark his wife tells him off for as ...
... the choice is even made and it lies in the knowledge that in one lifetime, it is impossible to travel down every path. In an attempt to make a decision, the traveler "looks down one as far as I could". The road that will be chosen leads to the unknown, as does any choice in life. As much he may strain his eyes to see as far the road stretches, eventually it surpasses his vision and he can never see where it is going to lead. It is the way that he chooses here that sets him off on his journey and decides where he is going. "Then took the other, just as fair, and having perhaps the better claim." What made it have the better claim is that "it was ...
... the witchcraft trials is seen in a downpour of rain, possibly foreshadowing doom and dreariness to come. There were some scenes added or adapted in the movie as opposed to the play. First, the large group of "stricken" girls, which indeed had a greater number than did the group in the play, left the church meeting at the beginning of the movie to see about Betty's condition. Betty seemed to be much more violent in the movie and she tried to jump out of the window, which did not occur in the play. These details were most likely added to augment the idea of "mass hysteria." A scene was added in the movie, showing the hangings and cheers of the crowd watchin ...
... of stout Bavarian men: knights twenty thousand make up its complement, their line of battle will never break or bend"(167) when talking about the soldiers. Revenge is when a person takes vengeance and justice into their own hands and does whatever they feel is just. Revenge is displayed by both feuding sides in this epic. Some quotes are "This war you've started wage on, and make no cease; to Saragossa lead your host in the field, spend all your life, if need be, in the siege, revenge the men this villain made to bleed!" when talking about the Muslims (59)and "Him has the false lord Ganelon betrayed; vast the reward the Paynim king has paid"(84) when speaking ...
... Once the bishop tells him this inspiring quote, he moves on and sees the folly of his ways when he takes the coin from Little Gervais. After this immediate change becomes evident, Valjean is shown as a "Christ figure" through the rest of the book. Other characters are changed but only toward the end of the book. Thenardier is shown as an evil man throughout the book, but it is at the end where he contributes to the apotheosis of the good; this is the law of life as God planned it. Javert acts like a robot, deciding always according to the letter of the law and not its spirit, but in the long run his strength proves spiritual weakness, until the ...
... her first time ever entering the pharmacy as Miss Cambell had always been quite a healthy women. The pharmacist greeted her with a warm smile and mentally Miss Cambell added him to her invitation list for that night's 'dinner party'. "Good evening, can I help you", he asked. "Yes I have this itch in my head and I just don't know what it is", replied Miss Cambell. The pharmacist moved closer and examined her scalp closely. After much deliberating he confirmed that it must be dandruff. "I have just got this wonderful shampoo in for dandruff if you would like to try it", he suggested and Miss Cambell gladly bought the small brown bottle of shampoo from. That ni ...
... seem to me all the uses of this world." (14 Act 1 Scene 2 Line 131). It is through his soliloquy’s that the audience learns the depths of Hamlet’s depression. Hamlet not only regards the world with pessimism, but he also has suicidal feelings. The main reason at this point for his anger and frustration, is his mother’s abrupt marriage to Claudius. The actions of his mother seem to be what disgusts him most as he yells, "frailty thy name is woman!" (14 Act 1 Scene 2 Line 146). It is this attitude that Hamlet has developed towards his mother and women in general that plays a factor on his later treatment of Ophelia in Act 3. Once Hamlet discover ...
... Boo from pursuing a friendship with them. The difference between appearance and reality comes into affect. First, Mr. Radley tells Jem and Scout that he cemented the tree because it was sick when it was not. Secondly, Jem realized that Mr. Radley had lied just to keep Boo from having any friends from the outside world. Harper Lee uses irony when Aunt Alexandra hosts the missionary circle. The ladies that attended Aunt Alexandra’s missionary circle acted as hypocrites. She says, “...I made a pledge in my heart. I said to myself, when I go home I’m going to give a course on the Mrunas and bring J. Grimes Everett’ ...
... is a life, and all lives are important. The imagery in this poem is very clear to me. I can picture an old man trying to blow a piece of dirt off the paper. Then the piece of dirt starts moving, as he sees what he believes to be a dot on the paper but really to be a mite. The old man then starts to think about the value of life. The theme of the poem is that there is no such thing as an insignificant speck. Everything and everyone has a purpose for being here. This poem is filled with alliteration. Some examples I found are: cunning crept, tenderer-than-thou, and breathing blown (Silberner 98). Mind is repeated three times in the final stanza. Also there were two ...
... (I.iii.72). Polonius believes that it is better to listen too much than to talk too much, because sometimes people who talk too much get into trouble, and others don’t like them. Whereas, people who listen more than they talk rarely have others who don’t like them and they don’t get into much trouble. Another way Polonius tells Laertes to stay out of trouble is when he says, “Neither a borrower nor a lender be” (I.iii.80). This is important because sometimes when things are borrowed, the lender will get mad that the borrower didn’t return when it was needed or the borrower ruined part of it. Even when it is an acciden ...
