... The only way the people in Beowulf's story could get into heaven was by earning fame. They needed to prove themselves strong, immortal, and have a song made about them to prover that they are, in fact, worthy of a spot in heaven. "And Beowulf uttered his final boast: 'I've never known fear, as a youth I fought in endless battles. I am old, now, but I will fight again, seek fame still, if the dragon hiding in his tower dares to face me." Not only are war and football alike in game, but they are alike in name. "The family resemblance between football and war is, indeed, striking. Their languages are similar: "field general", "long bomb", "blitz", and "take a s ...
... several of the colony’s leading citizens to assemble a special court responsible for trying all those suspected of witchcraft. It was at this point that the Salem witch trials began and would later be the plot of a major 19th century play. It was 1953 when Arthur Miller wrote The Crucible, which translates to "the test", a play based on the actual events of the witch trials in Salem during 1692. Although Miller’s play is a strong story about what took place in Salem Village, it was inspired by Miller’s belief that the madness surrounding the witchcraft trials is parallel to the contemporary political climate of McCarthyism. In Arthur Miller ...
... woman who is actively involved in many community groups follows him. Winston is obsessed with the past, a time before Oceania was under strict dictatorship. The girl who was following him slipped him a note while at work. The note said, I love you. They make plans to meet each other and carry on an illegal love affair. This love affair is another rebellion against the government. It goes on for some time. Winston rents a room where he and Julia can be secluded from the outside world. They meet a man named O'Brien who indicates that he is another revolutionary. Winston and Julia go to his house to meet with him. O'Brien gives than a seditious book to read. Soon a ...
... same murderous impulse appears when his secret dread of the delicatessen robbery impels him to commit a vicious assault on his friend Gus. Bigger commits both of the brutal murders not in rage or anger, but as a reaction to fear. His typical fear stems from being caught in the act of doing something socially unacceptable and being the subject of punishment. Although he later admits to Max that Mary Dalton's behavior toward him made him hate her, it is not hate which causes him to smother her to death, but a feeble attempt to evade the detection of her mother. The fear of being caught with a white woman overwhelmed his common sense and dictated his actions. When he ...
... read so many books about native Americans and native American rituals that it was kind of getting a little old, but never the less I gave this book a chance and it turned out to be a good gamble. That was becuase this book was different in the sense that it got way more in-depth with the beliefs and different legends of the native Americans than all other books that I have read. That provided a new outlook and different feel which helped keep my attention. What I also found interesting was the similarity of the religious beliefs that these particular native Americans had to Seventh day Adventism. Not so much that they belived in the same people or the same bi ...
... a doctor, he knew what to do for a blocked airway and a possible spinal injury. He had the training to stay calm and not panic. I think that your adreneline kicks in when you are put in a situation like this, and if you have the training you kind of run on automatic pilot. You do what you have to do and don't think about the consequences, about whether your actions are right or wrong. I don't understand why anyone should have to stop and think about the consequences in a life threatening situation. If you are willing to risk your life to help someone, there should not be any consequences to you for being a good Samaritan. If James had not been willing to help t ...
... to act in bad faith. Consequently, to act in bad faith, according to Sartre is to manifest our freedom inauthenticaly. Sartre assessed how when man acknowledges and accepts that he is a living being with a biological and social past. He can transcend beyond that to nothingness, the realm of the etre pour soi (the “being-for-itself”). At this point he is, according to Sartre, clearheaded and in good faith. Because he is acting in good faith, he is not pursuing a fundamental project in an attempt to circumvent the possibility of anguish. The outcome of this path of good faith is that man manifests his freedom authenticates and ultimately this fre ...
... politicians. I, for one feel that this comparison is very fitting. The second main comparison Orwell makes uses Boxer, the work horse, to represent the Russian working class. Laborious individuals and those who possess great physical strength are often said to be “as strong as a horse.” Boxer is both hardworking and extremely powerful. He was able to do as much work as all the other animals combined. He was also dedicated to his tasks. His motto, “I will work harder,” gave the rest of the farm inspiration to carry on. He worked himself to death for the well-being of others. Horses are known for their loyalty and determination. Boxer i ...
... alas the day!- What thriftless sighs shall poor Olivia breathe! O time, thou must untangle this, not I; It is too hard a not for me t' untie. Shakespeare's "Twelfth Night" is a comedy of mixed signals and romance. Viola is the character who is at the very heart of this confusion. She has taken on the disguise of a gentleman in order to perpetuate her survival as an unknown woman in a foreign land. She becomes Cesario, a gentleman with intelligence and wit, servant and confidant to Orsino. Her intentions are innocent enough, but her actions create an entanglement of desires that have escaped her control. Viola was sent by her master Orsino to woo the lov ...
... things, while Percy values only material things. Percy is impressed by and yearns for money, while Dunstan could care less about it. Dunstan explains his lack of desire for materialistic things: Where Boy lived high, I lived - well, not low, but in the way congenial to myself. I thought twenty-four dollars was plenty for a ready-made suit, and four dollars a criminal price for a pair of shoes. I changed my shirt twice a week and my underwear once. I had not yet developed any expensive tastes and saw nothing wrong with a good boarding-house. (Page 113) This shows us that where as Percy was in pursuit of money and possessions, Dunstan was concerned elsewh ...
