... were afraid of her. Along came a man named Petruccio, who was determined to marry her and get the money that would be given to the man who marries her. Through Petruccio, Shakespeare exploited women. With all of the male characters changing their identities, Shakespeare tried to portray the women as being ignorant and not realizing what was going on. With at least two major characters changing parts to get closer to their loved ones, the women seemed to be clueless. Shakespeare portrayed these women as being easily tricked. While it seemed like all the men were trying to suit Bianca, Petruccio was taming Kate. With scenes such as when Petruccio denied Kate food ...
... a broading gloom of sunshine…" It is important to realize, however, that both the frame narrator and Marlow absent information as affected by their own background and white, European upbringing and also personal experiences. Hence negative views on women and (unconsciously) African natives and strong views on colonialism and to a lesser extent racism arise. Marlow quickly expresses his view on colonialism that "The conquest of the world which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much." When Marlow arrives at the station he is shock ...
... was a talented artist. While she angered the goddess, Minerva, he risks the anger of God. For Arachne "neither for place of birth nor birth itself had the girl fame, but only for her skill."[1] The same is true for Dante. His fame derives from his skill as a writer, not from a privileged birth. Arachne demonstrates her artistic ability when, in a competition with Minerva, she weaves a piece, which depicts the gods unfavorably. But in her piece, "not Pallas, nor Envy himself, could find a flaw."[2]As a punishment, Minerva turns Arachne into a spider. Arachne does three things to try to upstage the gods: she claims to be Minerva's equal by competing with her; she cr ...
... in magic sayings, a conceited worthless orator, a wicked sly priest, or just a good stupid sheep amongst a large herd. No, and he, Govinda, did not want to become any of these, not a Brahmin like ten thousand others of their kind. He wanted to follow , the beloved, the magnificent. And if he ever became a god, if he ever entered the All-Radiant, the Govinda wanted to follow him as a friend, his companion, his servant, his lance bearer, his shadow." (2) He finds the sensuality of love from the beautiful Kamala. She teaches him everything that he knows about love. She is his first experience with a woman. "He learned many things from her wise red lip ...
... Latinos, Muslims and "others". Each groups has one leader as a representative in the "Em City Council" which helps to attempt a community atmosphere within the prison according to McManus' idea. The population is supposed to reflect real prisons with 70% of inmates who are colored. There is one character that represents the predominantly white-collar viewer, Tobias Beecher, an attorney who is serving a sentence for vehicular manslaughter. He involuntarily hit and killed a young girl on a bicycle. He is in the "others" grouping. Our reactions to what is going on inside of Oz mirrors his. As the setting and the characters should imply, "Oz" is, on the surf ...
... and gentle tone. This tone suggests the tender nature of this enchanting woman and gives the reader a sense of consistency that allows them to focus more on the woman than the wording of the poem. The alternating rhyme scheme in all three sestets gives the poem its consistent tone. "She walks in beauty, like the night," (1) rhyming with "And all that’s best of dark and bright," (3) makes the poem easier to remember and pleasing to the reader’s eyes and ears. The iambic tetrameter, when read aloud, guides the reader along in such a way that the poem maintains a smooth and graceful sound. "Of cloudless climes and starry skies," ...
... sets of twin brothers had the same name. Both masters were Antipholous and both servants were Dromio. Is that not ironic? Shakespeare also creates comedy by making fun of other characters. For example, in Act 3, Scene 2, Dromio of Syracuse, servant of Antipholous of Syracuse, is making fun of a woman who thought that he was the other Dromio and tried to "jump his bones". He says, "she is spherical, like a globe. I could find countries in her" (p.36) Dromio finds such countries as England and France. "I looked for the chalky cliffs, but I could find no whiteness in them. But I guess it stood in her chin, by the salt rheum that ran between France and it" (p. ...
... “in whom the truth lives.” Therefore, it was no surprise that Oedipus asked the old prophet to come before the people to enlighten them as to who or what the cause of the plague decimating their country was. What Oedipus was not expecting, however, was that the sin he could not see himself was to blame for the judgement being poured out upon the country. The sin so hidden from Oedipus’ and the peoples’ eyes was quite visible to Teiresias. What Teiresias lacked in his ability to see the world, he made up for in being able to see a person’s heart - a skill that nearly cost him his life after a lengthy argument with Oedipus. Yet what distinguishes Te ...
... Achebe is very concerned with representing the Umuofia Tribe as having a distinct culture and civilization. The tribe is very cultural and its people believe sincerely in their Gods. When they break the Kola nuts and make offerings, they show they are civilized and respect one-another. Also, the Ibo are cultured enough to understand and differentiate among different customs. "You say there is one supreme God who made heaven and earth," said Akunna on one of Mr. Brown's visits. We also believe in Him and call Him Chukwu."(Pg. 179) By contrasting the two religions in this way, Achebe indicates that these natives are very proud of their religion and are cap ...
... is a crucial point that Shakespeare has made. The description of the purpose of clothing in Macbeth is the fact that these garments are not his. Therefore, Macbeth is uncomfortable in them because he is continually conscious of the fact that they do not belong to him. In the following passage, the idea constantly recurs that Macbeth's new honors sit ill upon him, like loose and badly fitting garments, belonging to someone else: "New honours come upon him, Like our strange garments, cleave not to their mould, But with the aid of use." (Act I, iii: 144) The second form used to add to the atmosphere, the imagery of darkness. In a Shakespearean tragedy, we have k ...